Osamu Kitajima (喜多嶋修) – Benzaiten (1974)

capa cópiaThe music of Japan includes a wide array of performers in distinct styles both traditional and modern. The word for music in Japanese is 音楽 (ongaku), combining the kanji  ‘on’ (sound) with the kanji  ‘gaku’ (enjoy). Many instruments, as the koto, were introduced in the 9th and 10th centuries, the accompanied recitative of the Noh drama dates from the 14th century and the popular folk music, with the guitar-like shamisen, from the 16th century. Western classical music, introduced in the late 19th century, now forms an integral part of Japanese culture. The imperial court ensemble Gagaku has influenced the work of many modern Western composers.

Notable classical composers from Japan include Toru Takemitsu and Rentarō Taki.

Biwa & Koto by Utagawa Kunisada, 1848
Biwa & Koto by Utagawa Kunisada, 1848

Popular music in post-war Japan has been heavily influenced by American and European trends, which has led to the evolution of J-pop (popular music). Japan is the second-largest music market in the world, with a total retail value of over 3 billion dollars in 2013, dominated by Japanese artists. Karaoke is also the most widely practiced cultural activity, ahead of flower arranging (ikebana) or tea ceremonies. Traditional Japanese music is quite different from Western music as it’s based on the intervals of human breathing rather than mathematical timing. (!)

Toru Takemitsu
Toru Takemitsu

Let’s go to our artist:

Osamu Kitajima (February 3, 1949) was born and raised in the beach town of Chigasaki (Kanagawa Prefecture), as a young man he studied classical guitar and piano; his first band the Launchers, was led by pop idol and actor Yuzo Kayama, the group disbanded in the late ’60s, after Kitajima began to work on his own.

After graduating from Keio University, and already a successful composer of TV and advertising jingles, he moved for one year to the UK in 1971, which brought him in to contact with British folk and psychedelia. Inspired by The Beatles, T. Rex, and Syd Barrett, he dubbed himself Justin Heathcliff and issued a lone eponymous album.

Dr. Osamu Kitajima, 1972
Dr. Osamu Kitajima, 1972

His first solo album in 1974, Benzaiten, was a mix of modern pop and traditional Japanese music, and was well received in Japan and later released abroad (Antilles label in U.S.) where it received some underground radio airplay and sold moderately. Also in 1974 Kitajima relocated to the Los Angeles area and later opened East Quest Studios; the late ’70s and ’80s saw the establishment of its career, with more than a dozen Lp’s, he has become one of Japan’s biggest selling artist internationally!

During the decades, Osamu Kitajima expanded his work to include commercial and soundtrack work, he provided part of the music to the blockbuster mini-series Shogun and contributed to the soundtrack of Sharkey’s Machine. He also arranged the scores for PBS documentaries on Japan, Chinese/Japanese film Mandala and produced a number of artists. Nowadays, inside East Quest Records, he continues to release his own albums (new and re-issues), as well as works by countless artists.

Osamu's Portrait
Osamu’s Portrait

Let’s go to our album:

This is truly a melting pot of Western rock and Japanese traditional music, very few have pulled it off so well as Kitajima does here. Either they usually fall prey to new age sappiness or move towards amateurish exploitation, fortunately, it does not happen here, a real serious work, the type of rock-influenced world music that still hasn’t been much explored at all. The album also featured Haruomi Hosono and it utilized various electronics: synthesizerrhythm machine, and electronic drums.

A bit different from our previous entry Buddha Meet Rock, this is a more elaborate record, with brilliant musicians and cinematic feelings, being a cornerstone of Japanese folklore, be enlightened by Kitajima’s masterful work and Bono Trinus!

Benzaiten Goddess
Benzaiten Goddess

The ‘IM’ highlights are Taiyo (The Sun) and Benzaiten (Reprise).

Tracks Include:

A1 Benzaiten (The God of Music and Water)

A2 Taiyo (The Sun)

A3 Tengu (A Long-Nosed Goblin)

B1 Benzaiten (Reprise)

B2 Whoma (Immortality)

Credits

  • Acoustic Guitar, Synthesizer, Percussion, Electric Guitar, Koto, Biwa, Drums (African, Mexican), Electronic Drums (Rhythm Machine): Osamu Kitajima
  • Bass: Dennis Belfield, John Harris
  • Biwa: Masako Hirayama
  • Drums (African): Kinji Yoshino
  • Drums (Tsuzumi), Percussion (Narimono): Kisaku Katada
  • Electric Bass: Haruomi Hosono
  • Electric Guitar: George Marinelli
  • Flute (Hayashi-bue): Haruyoshi Hosei
  • Keyboards: Brian Whitcomb
  • Shakuhachi: Tatsuya Sano
  • Sho: Yosei Sato
  • Engineer: Kinji Yoshino
  • Engineer (Assistant): Yutaka Matsumoto
  • Producer: Kinji Yoshino, Osamu Kitajima
  • Distributed and Manufactured: Island Records Inc.
  • Antilles U.S. release of the album first released by Island Records (Japan) in 1974.

Recorded through Jan/Aug 1974 at Hit Studio of Jean Jean Theater, Tokyo

Whoma recorded live at Nikkei Hall.

Antilles ‎– AN 7016

Cherry Blossom Festival
Cherry Blossom Festival

Konstantin Orbelyan Orchestra – Государственный Эстрадный Оркестр Армении (Armenian State Estrada Orchestra) [1978]

armenia, orchestraThe music of Armenia has its origins in the Armenian Highlands, where people traditionally sang popular folk songs, with a long musical tradition, that was primarily collected and developed by Komitas, a prominent priest and musicologist, in the late nineteenth and early twentieth centuries. Armenian music has been presented internationally by composers Aram Khachaturian, Arno Babadjanian, duduk player Djivan Gasparyan, composer Ara Gevorgyan, pop singer Sirusho, amid others.

One of the oldest types of Armenian music is the Armenian chantthe most common kind of religious music in Armenia, many of these chants are ancient in origin, extending to pre-Christian times, while others are relatively modern, including several composed by Saint Mesrop Mashtots, (simply) Armenian alphabet’s inventor.

Prokofiev, Shostakovich & Aaram Khachaturian
Prokofiev, Shostakovich & Aaram Khachaturian

Under Soviet domination, Armenian folk music was taught in state-sponsored conservatoires, instruments played include qamancha (similar to a violin), kanun (dulcimer), dhol (hand drum), oud (lute), zurna, blul (ney), shvi and saz.

Other instruments are often used such as violin and clarinet, and the duduk is Armenia’s national instrument. Traditional Armenian folk music as Armenian church music is not based on the European tonal system but on a system of Tetrachords, the last note of one tetrachord also serves as the first note of the next, which makes Armenian folk music based on a theoretically endless scale. (!)

Traditional Ensemble
Traditional Ensemble

Let’s go to our artist:

Konstantin Aghaparoni Orbelyan (July 29, 1928 – April 24, 2014) an Armenian pianist, composer, head of the State Estrada Orchestra of Armenia. He was a People’s Artist of USSR (1979), Union of Soviet Composers Board member, Armenian Composer’s Union secretary since 1983, Vice-President of All-Soviet Musical Society of the USSR. Also the uncle of his namesake Constantine Orbelian, he has been acknowledged as a pianist and improviser since he was in his early teens.

At age fifteen, he was invited to perform with the Armenian State Pop Orchestra, formed in 1938 in Yerevan, and subsequently became its conductor. Under his able direction for thirty-six years, the Orchestra rose to become one of the most accomplished of its kind. As a result, it came to represent Soviet jazz over thirty countries in Eastern and Western Europe, Near EastAfrica, and Southeast Asia!

Konstantin Orbelyan
Konstantin Orbelyan

Graduating in composition and piano from Edward Mirzoyan’s class of composition at Yerevan’s Komitas Conservatory in 1963, Orbelian achieved early recognition for his String Quartet, winning first prize at the International Competition in Moscow, where the chairman of the Competition’s panel of judges was the composer Dmitri Shostakovich. Orbelian’s rising talent and success were noted with great appreciation by the doyen of Armenian music of the time: Aram Khachaturian.

Next followed the premiere of Orbelian’s first symphony in Moscow’s famous Tchaikovsky Hall by the USSR State Symphony Orchestra. For this symphony, Orbelian was awarded the title ‘Laureate of the All-Union Competition’. His ballet symphony Immortality was composed in 1975 and performed by the Yerevan Opera and Ballet Theater. This work, too, won first prize in an All-Union Competition devoted to the music stage. One of the Orchestra’s highlights was its American tour (1975) which included twenty-five concerts in major cities from coast to coast. (!)

Live
Live

In the beginning of the ’90s after the collapse of the Soviet Union working with the orchestra and creating music became very difficult. In 1992 Konstantin Orbelian moved to San Francisco, spending his last moments in Los Angeles. Ever versatile in the scope of his repertoire, he has written musical scores for many films and stage musicals, music for theater, not to mention his extensive work in jazz/pop music.

Recently, more than 8 cd’s have been released with compositions for symphonic orchestra, as well as jazz and pop music, with an endless number of awards placing the maestro in one of the highest recognition spots throughout the globe.

Let’s go to our album:

Thanks to the fantastic work of our friends from Soviet Groove, we’ve been able to rediscover the pinnacle of Jazz, Pop, and Soul from countries like Armenia, Estonia, Latvia, Georgia, Turkmenistan, Uzbekistan, Azerbaijan, etc. At a time when the Iron Curtain still ruled the old world order, to the surprise of all, great composers/musicians had an exact idea of ​​what the Western world consumed!

Armenian (Bagratid Dynasty) Costume
Armenian (Bagratid Dynasty) Costume

I would go even further, groups like Gunesh, Firyuza, Yalla, Qaya, Sevil, among others, conceived one of the finest meetings between Jazz and Folk music. Our today album is just a first step of a fascinating and little-known aspect of these faraway cultures, mostly supported by legendary Melodiya (Μелодия) label, soon we’ll have an entry solely to this. By now, remain with a great Western-like big-band and վայելել!

The ‘IM’ highlights are Ты Моя Песня (A5) and Вокализ (B4).

Tracks Include:

A1 Сто Часов Счастья (One Hundred Hours of Happiness)

A2 Твои Следы (Your Footprints)

A3 Назан Яр (Nazan Yar) w/ Larisa Dolina

A4 Восход Солнца (Sunrise)

A5 Ты Моя Песня (You’re my Song) w/ Datevik Hovanesian

B1 Силуэт (Silhouette)

B2 Шум Берез (Noise Birches)

B3 Весенний Экспромт (Spring Impromptu)

B4 Вокализ (Vocalise) w/ Datevik Hovanesian

B5 Спасибо, Жизнь (Thanks for Life)

Мелодия ‎– С60–09733–34

Cafesjian Museum (breathtaking) Vista
Cafesjian Museum (breathtaking) Vista

Embryo – Embryo’s Reise (1979)

capa cópiaThis post is dedicated to German friends, simply, one of our faithful visitors, Vielen Dank! Let’s make another recap on the subject Krautrock, shall we? Years away from the Xhol Caravan entry, Embryo’s galaxy roamed through our World during its existence, influenced by psych, prog, ethio-jazz, fusion, and today’s album are definitely my favorite, a special gem, let’s learn how to cultivate it!?

Let’s go to our music:

Krautrock (Kosmische Musik) is a German avant-garde, experimental rock movement that emerged at the end of the 60’s, intending to go beyond the eccentricities developed by the psychedelic rock of the US, by giving a special emphasis to electronic treatments, sound manipulation and minimal hypnotic motifs (musique concrete/minimalist) Krautrock put the emphasis on extended/ecstatic instrumental epics, neglecting the (trivial) pop universe.

The term Krautrock was first used by the British music press in a very derogatory way, though it rapidly found a better reputation under the underground music circle, gaining (with time) certain popularity, also thanks to the Brain-Festival Essen.

Ash Ra Tempel's Flyer, 1973
Ash Ra Tempel, Bravo’s Magazine / 1973

With their own particular artistic expression, multiple musical collectives supplied psychedelic incantations, mantra-like drones, lugubrious atmospheres, long and convoluted collective improvisations, binary repetitive drum pulses, fuzz guitars, primitive electronic noises, hallucinatory ballads, and garage blues rock trips. Krautrock can be described as an anarchic, intense, acid, tellurian, nocturnal, spacey, dark and oniric adventure through rock music! (phew!!)

The most consistent years of the scene cover a relatively short period from 1970 to 1975. After their first spontaneous, hyperactive and psychedelic efforts, the bands generally split up or declined into other musical sensibilities, more in line with mainstream rock or with ambient soundscapes. Each region develops its particular musical scene, interpreting differently the Krautrock musical structure.

Faust
Faust

For instance, the Berlin school focused on astral synthscapes, weird electronic experimentation and acid jams (Ash Ra Tempel, Agitation Free, The Cosmic Jokers, Kluster), the Munich scene offered fuzzed-out (Eastern) psych rock mantras with some folk accents (Popol Vuh, Amon Duul, Gila, Guru Guru). Cologne and Dusseldorf underground scenes focused on political rock, electronics, pulsating rhythms and clean sounding (Floh de Cologne, La Dusseldorf, Neu!, Can).

Let’s go to our artist:

Embryo is centered around multi-instrumentalist Christian Burchard, founded in the late ’60s after Burchard had played in several jazz combos and allegedly spent a short time in Amon Düül II. Since then, busloads of musicians have played together with him in Embryo and there are probably not two albums with the same line-up.

Nevertheless, some musicians stayed with Burchard for quite a long time, Roman Bunka and Edgar Hoffman were one of those. Two excellent multi-instrumentalists who both remained for most of the ’70s and 80’s In addition, Embryo has also played constantly with musicians from outside Europe, especially from Asia and Africa. (!)

Multi-Arts Embryo!
Multi-Arts Embryo!

The continuous changes in the band line up and the wide range of musical styles probably typify the musical restlessness of Burchard. Although the band started as a Krautrock outfit, it was clear within a few albums that he had a genuine interest in combining jazz, rock and a large variety of ethnic (different) music styles.

Throughout the ’70s, the jazz and ethnic influences were often embedded in a jazz-rock/fusion format, while in the mid and late 80’s the band often focused on purely ethnic music, especially from Africa. During the ’90s, Embryo developed more or less into an ethnic jazz band, rarely restricting themselves to a strict compositional format, always allowing ample room for spontaneous musical interaction.

70's
Kraut-World

Surprisingly, Embryo still exits after 30 years and the band still play many concerts and festivals, throughout Europe, the Middle East, and Northern Africa. (!)

Let’s go to our album:

This double album is certainly one of the best attempts to fuse progressive-type rock with ethnic/world music and few have succeeded as well as Embryo’s Reise (voyage). Indeed around the departure of the ever-important Roman Bunka, plans had been made to travel from Istanbul to Pakistan and Nepal, while recording their musical encounters with the many people found on their road paths!

Embyo’s Reise
Embyo’s Reise

The group was giving improvised multimedia concerts along the way, including stunning live performance paintings, some of these jams are actually really successful, mixing the European (often electric) rock musicians and the acoustic local musicians (Road To Asia), while others are more ethnic players playing freely along.

Symbolic of the 70’s hippy dream, a real must not only in Embryo’s discography!

Embryo Live, Lately
Embryo Live, Lately

The ‘IM’ Highlights are Kurdistan and Cello Celloਤੁਹਾਡਾ ਸਫਰ ਸੁਰੱਖਿਅਤ ਰਹੇ!

Tracks Include:

A1 Strasse Nach Asien (Christian Burchard)

A2 Paki Funk (Michael Wehmayer)

A3 Lost Scooters (Roman Bunka)

A4 Anar, Anar (Traditional, arr. Burchard)

B1 Es Ist, Wie’s Ist (Christian Burchard)

B2 Kurdistan (Christian Burchard)

B3 Far East (Roman Bunka)

B4 Chan Delawar Khan (Traditional, arr. Burchard)

C1 Farid (Christian Burchard)

C2 Cello, Cello (Christian Burchard)

D1 Rog de Quadamuna Achna (Traditional, arr. Burchard)

D2 Hymalaya Radio (Traditional, arr. Burchard)

Credits

Roman Bunka: guitar, vocals, bass, piano, guitar synth, drums, oud

Christian Burchard: vocals, drums, synth-vibes, percussion, tamtam, marimbaphone, pianet

Remigius Drexler: acoustic & electric guitars

Edgar Hoffmann: violin, soprano saxophone, shinai, dilruba, flute, harmonica

Uve Müllrich: bass, electric guitar, oud, rhubab, electric saz, vocals, percussion

Michael Wehmayer: organ, piano, harmonium

Participations

Abdul Jabar: tula / Friedemann Josh: flute / Abdul Madjid: tambur

Schamsdin Masrur: dotar / Mrs. Ramamani: vocals / Mr. Chandramouli: kanjira

Mr. Chandrasekhar: khol / Mr. Gopalakrishna: tabla / Mr. Rajagopal: dhol

Mr. Ramesh: ghatam / Mr. Ramesh Shotam: tavil / Mr. Ravi: dolki

Mr. Sashikumar: mridangam, top pitch / Mr. Sampath Kumar: morsing

Mr. Satyakumar: dholak / Mr. TS Mani: mridangam / Malang Negrabi: zerbagali

Ustad Mohamed Omar: rubab / Machin Abdul Raschid: saranda

Ashok Roy: sarod / Ustad Salim: dilruba / *Ubekannter Zirkusansager: vocals

Bahul Jazz Group of Calcutta: tam-tam, flute, violin, vocals

  • Cover: Hartmut Bremer, Stefan Rustige, Uve Müllrich
  • Engineer: Etienne Conod, Günter Heidler, Rolf Sylvester
  • Mastered: Rico Sonderegger
  • Photography: Georg Kramer, Michael Wehmeyer
  • Recorded: Brian Greenman, Etienne Conod (tracks: A1, B2, B3, C1),
  • Gunni Heidler (tracks: A3, D2), Rolf Sylvester (tracks: A3, A4, B3, C1, D1)

Recordings from Afghanistan, Pakistan, and India.

Recorded Sept 1978 – May 1979

Remix and playback July 1979 by Sunrise-Studios, Kirchberg, Switzerland.

Notes

Tracks A1, B1 and B2 recorded after returning from the journey in August/September 1979 at Sunrise Studio. Track A2, with vocals from an unknown Circus Announcer*, recorded in November 1978 10 km west of Peshawar, Pakistan in the tent of Jan Bahader Circus. Track A4, B3, B4, C1, D1 recorded March 1979 at Goethe-Institut Kabul, Afghanistan; Playbacks for Track B3, C1 July 1979 at Sunrise Studio.

Track D2 recorded at doon school Dehra Dun, Himalaya, India. Track A3, C2 recorded February 1979 in Bangalore (Heidler, Sylvester), track A3 playbacks July 1979 at Sunrise Studio, KirchbergD4 recorded January 1979 in the docks of Calcutta (Greenman). Track D3 is a ‘field recording’ from December 1978.

Berlin City Nights
Berlin City Nights

Zafer Dilek – Oyun Havalari (1977)

folder cópiaAs previously, today we’re going to another unknown artist to most of the Western audience; legendary Turkish producer and arranger, again there’s little information available about this grand maestro! Per hour, we will continue to investigate its details and if some Turkish readers could provide us more details, it will be welcome!

Let’s go to our history:

Belly Dance in the Middle East has two distinct social contexts: as a folk or social dance, and as performance art. As a social dance, belly dance is performed at celebrations and social gatherings by ordinary people who are not professional performers. Dancers wear their ordinary clothes rather than a special dance costume.

The version of belly dance that is performed on stage has its roots in the social dance, and is typically a more polished version, with more emphasis on stagecraft, use of space, and special costumes designed to show off the movements to best effect.

Princess Banu
Princess Banu

Professional performers (dancers, singers, and actors) are not considered to be respectable in the Middle East, and there is a strong social stigma attached to female performers since they display their bodies in public, which is considered haram. (!)

As Turkish law does not impose restrictions on Turkish dancers’ movements and costuming as in Egypt, where dancers are prevented from performing floor work and certain pelvic movements, Turkish dancers are often more outwardly expressive than their Egyptian sisters. They’re known for their energetic, athletic (even gymnastic) style, and their adept use of finger cymbals, also known as zills.

Sabine Sevan
Sabine Sevan

Another distinguishing element of Turkish style is the use of the Karsilama rhythm (faster than others) in a 9/8 time signature, counted as 12-34-56-789.

Turkey was also known, male belly dancers!

Let’s go yo our artist:

Zafer Dilek (b. 1945) is one of the unsung heroes of Turkish music having worked as arranger, producer, and guitarist for countless famous Turkish artists (usually uncredited); also in film soundtracks, as a solo artist and in Zafer Banu Hülya group. He officially began its career in 1971 and in 1976 produced Selda’s second album.

The development of Turkish pop music in the ’70s saw the consolidation of Anadolu Rock, drinking on traditional influences, suddenly folklore (once seen as outdated) became a true fever when arranged with electric (modern) instruments.

Zafer Dilek
Zafer Dilek

The so-called Oyun Havalari turned into an export product, with its appealing (erotic) covers, uptempo overall and many famous artists doing this kind of exploitation portrait of the Middle East, such as Esin Engin, George Abdo, Omar Khorshid, Ahmad DjamalErköse Kardeşler and Ozel Turkbas. (!)

Let’s go to our album:

Groovy instrumental, lot’s of ethnic percussion, beautiful woodwinds, and excellent guitar / Bağlama playing in an unstoppable rhythm, feverish psychedelia with short length tracks, and a small sense of deja-vu: the songs are quite similar in this oriental party, but this will not belittle your hearing appreciation, hoşlanmak!

The ‘IM’ highlights are Arabi Oyun Havası and Konyalı(this is an exclusive rip)

Приятной поездки!

Tracks Include:

A1 Kol Bastı Oyun Havası

A2 Tokat Sarması

A3 Sultan Ciftetellisi

A4 Arabi Oyun Havası

A5 Eminem

A6 Tulum

A7 Fasulya

B1 Döktürü

B2 Konyalı

B3 Bahriye Çiftetellisi

B4 Kelle

B5 Adana Çiftetellisi

B6 Kazancı Oyun Havası

B7 Adanalı

Devir ‎– DP 7777

Erotik Kapak!
Erotik Kapak!

Ramesh (رامش) – Ramesh (2013)

capa cópia

The 1953 Iranian coup d’état, known in Iran as the 28 Mordad Coup, was the overthrow of the first democratically elected Prime Minister of Iran Mohammad Mosaddegh on 19 August 1953, orchestrated by the United Kingdom’s MI6 (Operation Boot) and the United States’s CIA (TPAJAX Project).

Mossadegh had sought to audit the books of the Anglo-Iranian Oil Company (AIOC), a British corporation (now BP) and to renegotiate the terms of the company’s access to Iranian oil reserves. Upon refusal of the AIOC to cooperate with the Iranian government, the parliament (Majlis) voted to nationalize the assets of the company and then, expel their representatives from the country. (!)

The Military Junta Awaits exiled Mohammad Reza Shah, 1953
The Military Junta awaits Mohammad Reza Shah, 1953

Following the coup, a military government under General Fazlollah Zahedi was formed which allowed exiled dictator Mohammad-Rezā Shāh Pahlavi, the Shah of Iran (Iranian king), to effectively rule the country as an absolute monarch.

By the ’70s, there was growing unrest with the Shah’s autocratic and repressive government along with its infamous police: the SAVAK. In January 1978 the first major demonstrations against the Shah occurred. After a year of strikes, clashes and millions of people on the streets, the country, and its economy were paralyzed.

1979 Revolution
1979 Revolution

The Shah fled Iran in January 1979, then Ayatollah Ruhollah Khomeini returned from exile to Tehran to establish the Islamic Republic, becoming the supreme leader.

Let’s go to our artist:

The golden age of Iranian pop music took place on a westernized and liberal Tehran of the ’60s and ’70s. This market offered an unprecedented way of artists for all tastes, the classically-trained Ramesh Azar Mohebbi (November 13, 1946) was part of it.

Playing the serious, quiet marquess in contrast to Googoosh’s languorous pop princess, both singers made the papers every time they changed their haircuts and appeared on TV frequently. Ramesh’s appearance though was not as gay and colorful as the blond-haired and joyfully dancing singer-actress mate!

Iranian Singers (Ramesh, Aref)
Ramesh, Giti, Aref,?

Ramesh appeared dark-haired, with stiffer hairstyles, always with a certain distance, never showing much of her emotions, except a somewhat melancholy of silence.

Belying what Light in the Attic promo-release says about the artist, Ramesh isn’t dead! Iranian Wiki, Youtube (!) and some musical blogs deny the fact. Its last song recording ‘Rumi’ (and album?) comes from 2003. Nowadays, she retired from the music business and glamorous spots to devote (only) to its family and daughter. (!)

Let’s go to our album:

I must admit, I’m very thrilled by the artist of today, this compilation by Pharaway Sounds is arguably one of the best, presenting us with a very rich scene that was the Iranian pre-revolution period. Other singers will be debuting here soon, ok?!

Ramesh & Aref
Ramesh & Aref

A funky queen whose rich voice sits like a mink coat, twirling its a melancholy way around long-necked lutes, sleazy Western brass, strings, synths and goblet drums. Luckily, the collection of videos with her ​​performances on TV programs and Festivals are vast! You can appreciate them at the following links, check it out!

The ‘IM’ highlights are Mondanam Az Bodanet and Aroose Noghreh Poosh.

بن سفر!

Tracks Include:

A1 Nago Na

A2 Goftehgoye Sabz

A3 Zoj

A4 Mondanam Az Bodanet w/ Fereidoon Farrokhzad

A5 Roodkhoneha

A6 Sharm-E Boos-E

B1 Afsoos

B2 Aroose Noghreh Poosh

B3 Asmaar Asmaar

B4 Delakam

B5 Labe Daryaa

B6 Ghoroobaa Ghashangan

Pharaway Sounds ‎– PHS009

Vakil Mosque
Vakil Mosque