Chrisye – Sabda Alam (1978)

prambanan cópiaGamelan is traditional ensemble music of Java and Bali in Indonesia, made up predominantly of percussive instruments. The most common instruments are metallophones played by mallets as well as a set of hand-played drums called kendhang which registers the beat. It also includes xylophones, bamboo flutes, bowed instrument called rebab, and even female vocalists called sindhen.

The popularity of gamelan has declined since modern pop music, though gamelan is still commonly played at formal occasions and in many traditional ceremonies. For most Indonesians, gamelan is an integral part and a symbol of Indonesian culture.

Gamelan Ensemble
Gamelan Ensemble

They are distinguished by their collection of instruments and use of voice, tunings, repertoire, style, and cultural context. In general, no two gamelan ensembles are the same, and those that arose in prestigious courts are often considered to have their own style. Certain styles may also be shared by nearby ensembles, leading to a regional style. The varieties are grouped geographically, with the principal division between the styles favoured by the Balinese, Javanese, and Sundanese peoples.

Typically, players in the gamelan will be familiar with dance movespoetry, while dancers are able to play (along) in the ensemble. In wayang, the dalang (puppeteer) must have a thorough knowledge of gamelan, as he gives the cues for the music.

Certain gamelans are associated with specific rituals, such as the Gamelan Sekaten, which is used in the celebration of Mawlid an-Nabi (Muhammad‘s birthday), other pieces are also believed to possess magic powers, and can be used to ward off evil spirits!

Children's Gamelan Orchestra at Peliatan, Bali
Children’s Gamelan Orchestra at Peliatan, Bali

The gamelan has been appreciated by several western composers (Colin McPhee, Béla Bartók, Francis Poulenc, Olivier Messiaen, Pierre Boulez, Benjamin Britten, Steve Reich, Phillip Glass, György Ligeti and John Cage), most famously Claude Debussy who heard a Javanese gamelan in the premiere of Louis-Albert Bourgault-Ducoudray‘s Rapsodie Cambodgienne at the Paris Exposition World’s Fair of 1889.

The gamelan that Debussy heard in it was in the slendro scale and its equal-tempered whole tone scale appears in his music. A Javanese gamelan-like heterophonic texture is emulated on occasion, particularly in Pagodes, from Estampes (solo piano, 1903), in which the great gong‘s cyclic punctuation is symbolized by a prominent perfect fifth.

XIX Century Gamelan
XIX Century Gamelan

There is a famous Javanese saying that sums up Gamelan’s role importance in Indonesian habitual daily life: It is not official until the gong is hung’. (!)

Let’s go to our artist:

Chrismansyah Rahadi (16 September 1949 – 30 March 2007) was born in Jakarta, as the second of three brothers from Laurens Rahadi and Hana. He graduated from high school in 1967 and had the opportunity of studying Architectural Engineering in APP Trisakti, but he dropped out on its third year. Chrisye initiated his career in music by joining the Sabda Nada Band in 1968, the short-lived group morphed into Gipsy (later famous Guruh Gipsy) in 1969 along with some change of personnel.

70's
70’s

Gipsy became a well-respected band from Jakarta and had the most luxurious equipment of the day. In 1971/1972 they flew to New York and played in the Ramayana Restaurant for about a year. Back to Indonesia, Chrisye managed to popularize the song Lilin-Lilin Kecil (Small Candles) winning the Youth Contest Prambors Songwriting Contest in 1977. His first albums Badai Pasti Berlalu and Sabda Alam managed to be very popular and successful in the domestic market.

This would only be the beginning of a highly consolidated career through the ’80s and ’90s, he’s merely one of the biggest record sellers from all-time in Indonesia!

Let’s go to our album:

In May 1978 Chrisye began work on his first (solo) album Sabda Alam (Nature’s Order), incorporating several songs by other artists and some written by himself, including the title song, which he recorded it after locking himself in the studio. The album, greatly influenced by Badai Pasti Berlalu (OST Lp) and drawing on the double-tracking technique (the vocals are recorded twice to achieve fuller sound), was released in August that year. Heavily promoted in a campaign during which Chrisye was interviewed on the national television station TVRI and on the radio.

Chrisye
Chrisye (RIP)

The album eventually sold more than 400,000 copies! (phew)

This renowned artist (still) remains unknown to most of the Western public, today we exclusively present one of his greatest releases, full of melodic and harmonic beauty, Chrisye’s soulful interpretation is quite something. Supported by a sharp band with the always welcome participation of Yockie on keyboards, once more splitting the arrangements with Chrisye, the Lp got prog ballads, folk, disco, a fantastic version of Smaradhana (Guruh Gipsy’s song), female chorus, and one of the greatest Indonesian songs in my opinion, Anak Jalanan, this album is no joke!

The ‘IM’ highlights are Cita Secinta and Anak Jalanan.

Vjaġġ Tajba!

Tracks Include:

A1 Juwita

A2 Sabda Alam

A3 Smaradhana

A4 Duka Sang Bahaduri

A5 Cita Secinta

B1 Kala Sang Surya Tenggelam

B2 Nada Asmara

B3 Citra Hitam

B4 Adakah

B5 Anak Jalanan

Credits

Yockie: Acoustic Piano, Keyboards

Chrisye: Bass, Guitar

Keenan: Drums, Percussion

Ronnie: Piano, String Melody, Synths

Nina, Ana, Ani: Backing Vocals

Arranged: Yockie and Chrisye

Musica / msc7060 (cassette)

Balinese Cuisine
Balinese Cuisine

ВИА Севиль (VIA Sevil) – Севиль (Sevil) [1978]

vagif, azizaIn terms of ethnicity, culture, music, and religionAzerbaijan is much closer to Iran than Turkey, the country has the distinction of being the first Muslim-majority democratic and secular republic of the modern eraTheir music is based on folk traditions that reach back nearly a thousand years! We can list here e.g. the Mugham, Meykhana and Ashiq Art being one of the many musical traditions of Azerbaijan.

Mugham is usually a suite with poetry and instrumental interludes, it belongs to the modal system and may have derived from Persian tradition (Arabic Maqam). In contrast to the mugham traditions of Central Asian countries, Azeri mugham is more free-form and it is often compared to the improvised field of jazz. Its modes are associated not only with scales but with an orally transmitted collection of melodies and melodic fragments that performers use in the course of improvisation.

Nizami Ganjavi, 16th Century
Nizami Ganjavi, 16th Century

The dramatic unfolding in performance is associated with increasing intensity, rising pitches, in a form of poetic-musical communication amid performers/listeners.

In 2003, UNESCO recognized Mugham as a Masterpiece of Oral and Intangible Cultural Heritage of Humanity. Another curiosity is the presence of the Balaban (national wind instrument) included on the Voyager Golden Record, attached to the Voyager spacecraft as representing (assorted) world music.

Meykhana is a kind of traditional Azeri distinctive folk unaccompanied song, usually performed by several people improvising on a particular subject. Ashiq combines poetry, storytelling, dance, and vocal and instrumental music into a traditional performance art that stands as a symbol of Azerbaijani culture. Based on a mystic troubadour or traveling bard who sings and plays the Saz, this tradition has its origins in the ancient Turkic peoples, surviving to the present day as an emblem of national identity and the guardian of Azerbaijani language, literature, and music. (!)

Azeri Dance
Azeri Dance

Let’s go to our music:

Jazz is extremely popular in Azerbaijan. National Jazz School of Azerbaijan was established with the birth of State Jazz Orchestra in 1938 performing both classic jazz and improvisations on traditional Mugham music. The life of Jazz did not last long as in the ’50s Soviet authorities banned its performance in the country as seditious western music, even music played on the saxophone was outlawed!

Therefore, a blend which came to be known as mugam jazz had originated in Baku.

In the late ’60s, the Azeri jazz music was boosted by such composers as Qara Qarayev and Rauf Hajiyev. It was the era of Rafiq Babayev’s jazz quartet, and later, that of Vagif Mustafazadeh, who pioneered the jazz-mugham variation.

Qara Qarayev
Qara Qarayev

Let’s go to our artist:

Vagif Mustafa-Zadeh (March 16, 1940 – December 17, 1979) is the founder of Azerbaijani jazz mugham movement that emerged in the late ’60s and ’70s in Baku.

Mustafazadeh was born in Old City, the historic core of the Baku, his name was chosen by the renowned poet Samed Vurgun, on the request of his mother, a piano teacher in local music school. The musical prohibitions during the ’40s and ’50s meant that the playing of jazz was banned in USSR countries, including Azerbaijan since there was no opportunity to get jazz records from anywhere, he listened to jazz pieces, learning from movies, the BBC radio and sang the also banned Meykhana.

In 1963, he graduated from Baku State Musical School named after Asaf Zeynally and a year later accepted to Azerbaijan State Conservatoire. He first achieved fame at the music school, giving concerts there, later on performing at the parties and evenings held at the universities and clubs, while performing at the clubs, he mainly played classical jazz, as well as some blues and (even) pop-dance music!

A Young Maestro
A Young Maestro

From the ’60s, prohibitions put on jazz music were gradually lifted and thus the late 1960s and ’70s became a time when Baku was a real center of inspired jazz.

In 1965, he quit the conservatoire and went to Tbilisi to lead the Orero musical ensemble, later he created the Qafqaz jazz trio at Georgian State Philharmonic.

In 1970 he formed the Leyli women’s quartet and followed the formula in 1971 with the (famous) Sevil vocal-instrumental ensemble. The group was founded on the basis of the State TV & Radio of Azerbaijan SSR, with soloists U. Hajibeyov, Dilara Dzhangirova, and Rena TalybovaUntil 1977 he guided tirelessly all of ’em!

Sevil, 70's
Sevil, 70’s

For its composition Waiting for Aziza, Mustafazadeh won first prize at the 8th International Competition of Jazz Composers in Monaco, 1978. He was also elected as laureate at Donetsk All-Soviet Union Jazz Festival in 1977 and elected as the best pianist in Tbilisi-78. Vagif Mustafazadeh is assigned Honored Artist of Azerbaijan SSR and after his death Azerbaijani State Prize. Unfortunately, he died of a heart attack shortly after a concert in Tashkent, and before the birthdays of his wife and daughter. Mustafazadeh was married twice, from the first marriage he had Lala, a classical pianist. His second marriage gave him (famous) Aziza Mustafa Zadeh.

More than three decades since Mustafazade’s passing, a larger number of his recordings are more widely available than at any time during his lifetime. (RIP)

Vagif Mustafa Zadeh
Vagif Mustafa Zadeh (Art)

Let’s go to our album:

This is one of those rare moments when everything goes right! I’m totally rapt about the music of this incredible artist, composer, arranger, and icon. Be blessed by the wonderful vocal harmonies, deep instrumental tracks, folk and even a bit of funk-rock. Today we won’t talk much, the music speaks for itself, despite the quality of the rip, the overall is fantastic, a long-lasting jazz album, appraise it and yaxşı səfər!

The ‘IM’ highlights are Beauty Black Eyebrows and Mugam.

Tracks Include:

A1 Дороги (Roads) / (V. Mustafazade – F. Qoca)

A2 Золотое колечко (Golden Ring) / (T. Quliyev – R. Rza)

A3 Сурьма для черных бровей (Beauty Black Eyebrows) / (V. Mustafazade – Xalq)

A4 От судьбы не уйдешь (No Escaping Fate) / (V. Mustafazade)

B1 Во дворце ширваншахов (In the Palace of the Shirvan Shahs) / (V. Mustafazade)

B2 Любимая (Favorite) / (R. Haciyev – O. Olibeyli)

B3 Мугам (Mugam) / (R. Mirisli)

B4 Сегодняшний день (This Day) / (V. Mustafazade)

Мелодия ‎– С60 10157

Baku by Night
Baku by Night

Tafo Brothers – Plugged in Pakistani Pops (2009)

foto cópia

The history of Pakistan film industry is interspersed with many vicissitudes. Starting almost from a scratch soon after the political division of the Sub-continent (1947), it gradually progressed to achieve self-reliance and prosperity, and a time came when it could proudly and successfully compete with quality films made across the border in India, matching them in (almost) all departments of cinematography.

The golden era of Pakistan cinema was the period between the ’60s and ’70s, although a number of good movies had already been produced in Lahore studios during the second half of the ’50s. A large number of dedicated movie-makers, who had made names during their stay in Mumbai, like producer-directors Nazir, Shaukat Hussain Rizvi and WZ Ahmad (their actress-wives Swaran Lata, Noor Jahan, and Neena); directors Nazir Ajmeri, Luqman, S Fazli and Masud Parvez.

Noor Jahan
Noor Jahan

And lastly, play-actors of the caliber of Shah Nawaz, Shakir, Alauddin, Charlie, Ghauri, Himaliyawala, Sadiq Ali, Shameem, Najma, and Ragni contributed to the evolution of Pakistan film industry during the formative years of the new state.

Lollywood ranks among the top twenty film producing nations with an average of 60 full-length feature films per year. Lollywood should take pride in achieving two distinct accolades. The first relates to Noor Jehan, also known as ‘Melody Queen’, she is the country’s most celebrated singer and actress, enjoying popularity in a career spanning about sixty years! Followed by actor Sultan Rahi was yet another phenomenon with a total number of 670 films, playing key roles in 525 films in a period of almost forty years between 1956 to 1995, averaging 16.75 films a year!

Nayyar Sultana
Nayyar Sultana (Malka-i- Jazbaat – Queen of Sentiments)

In spite of all, almost all Pakistani films cater to the local market and no serious effort has been made to broaden the audience base of its films or to enter these at international festivals. Very little, therefore, is known or heard about Lollywood outside the country, the indifference and timidity as evinced by this industry have a lot to do with the peculiar history of the (difficult) evolution of cinema in Pakistan.

The strategy of prolonged protectionism has failed to solve its main problems, along with the loss of East Pakistan territory, the inception of television, and the infiltration of non-artistic financiers, who had no or little background, either in the arts, or business. Consequently, senior film-makers, directors and composers went into voluntary exile and the industry was taken over by rich people who invested money for purposes other than artistic ends, much based only on profits.

These factors contributed to the ultimate decline of Pakistan film industry. (!)

Nimmi (Nawab Banoo)
Nimmi (Hindustani Vamp)

Let’s go to our artist:

As leading exponents of Lahore’s vibrant film industry, the Brothers Tafo gave Lollywood its first rock group in the form of expanded Sextet commonly known as Tafo or Taffoo to Punjabi and Urdu listeners. Mostly instrumental in composition, the sibling writing team emerged in 1970 providing incidental music and sonic variations for Lollywood love stories, with equivalence to the works of RD Burman, Mr. M.Ashraf or Sohail Rana. They would enjoy over a decade of film scoring and musical experimentation at the hi-tech EMI funded recording studios in Lahore.

Echo-plexes, primitive drum machines, analogue synths, fuzz pedals and such, provided many mundane film-scenes with playful/infectious freak-rock courtesy of these uber-legends who were the first Lollywood group to record their own LP!

Tafo Soundtrack
Tafo 70’s Soundtrack

Let’s go to our album:

The Tafo Brothers were let loose in the EMI studios in Lahore and were seemingly intent on playing every keyboard, stringed instrument and sound effect in the place. All tracks overflow with ideas, constantly shifting mood and sound as though played by these hyperactive geniuses. A delightful mix of Eastern grooves, vintage electronics, psych, and pop combined with a half-ton of charm and a dash of wit.

Once again, this entry must thank the work of Hindustani Vinyl and splendid releases from Finders Keepers, re-discovering Lollywood scene, with its spaced out and funky grooves. This amalgamation of sounds may be leftover in Pakistan cinema nowadays, but we’ll be alert for more of these mighty artists, as Tafo Khan and Nusrat Fateh Ali Khan works, be in touch, and Maayo Nga Biyahe!

Nusrat Fateh Ali Khan
Nusrat Fateh Ali Khan

The ‘IM’ highlights are Bijli Bhari Hai and Tere Siwa Dunya Men.

Tracks Include:

A1 Yeh Aaj Mujh Ko

A2 Tut Tooro Tooro Tara Tara

A3 Oh My Love

A4 Bura Honda Juwariyan Da

A5 Par Kahin Aankh Laraee

A6 Bijli Bhari Hai

B1 Dilon Man Laee

B2 To Shamae-Mohabbat

B3 Mera Mehboob Hai Tu

B4 Lakh Karo Inkar

B5 Tere Siwa Dunya Men

B6 Munda Shahr Lahore Da

Credits

Finders Keepers’ Disposable Music library imprint.

Disposable Music ‎– DiM001

Neelam Valley
Neelam Valley

Kim Jung Mi (김정미) – 이건 너무 하잖아요 (It’s Too Much Unfair) [1974]

capa cópiaThe music of South Korea has evolved over the decades since the end of the fourth Korean War (1953) and has its roots in the music of the Korean people, who have inhabited the Korean peninsula for over a millennium. Contemporary South Korean music can be divided into three different main categories: Traditional Korean folk music, popular music, or K-pop, and Western-influenced non-popular music.

The first evidence of Korean music is old, and it has been well documented by surviving written materials from the 15th century and was brought to heights of excellence during the Yi Kings of the Joseon Dynasty. Imperial Japan’s annexation of Korea (sic) eliminated Korean music from 1905 to 1945. (!)

Traditional Music Ensemble
Traditional Music Ensemble

A brief post-war period reawakened folk and patriotic music, by 1951, Korea was split into the Democratic People’s Republic of Korea (North) and the Republic of Korea (South), from which emerged two completely different approaches to music.

Korean traditional music includes kinds of both folk and classical, including genres like sanjo, pansori, and nongak. The three types of Korean court music are Aak (oldest), Dang-ak (less known) and Hyang-ak (extant form). Today, the Korean Wave, or hallyu (한류), is the word used to discuss the influence of contemporary Korean popular culture on the rest of Asia, and also the rest of the world!

Traditional Dance
Traditional Dance

Let’s go to our artist:

T’onga guitar (tong guitar) is a form of Korean folk and folk-rock music developed in the early 60’s/70’s. It was heavily influenced by American folk music, artists in the genre were then, considered Korean versions of American folk singers, such as Joan Baez or Bob Dylan. Notable early Korean folk musicians include the American-educated Han Dae-soo and Kim Min-ki. Hahn and Kim recorded socially and politically conscious songs, and both had their work censored/banned by the (aforementioned) autocratic Park Chung-hee 1970s dictatorial government (sic).

Han Dae-soo
Han Dae-soo

Despite the government’s efforts to censor political music, popular folk songs increasingly came to be used as rallying cries for social change within Korea, leading to the term norae undong (노래운동), or literally, song movement, being coined to describe songs targeted at social change. In the midst of this turmoil, our today artist flourished thanks to the (irreplaceable) presence of Shin Joong Hyun.

At the dawn of the ’70s, South Korea’s rock music scene was at its zenith, much of the reason for this was the god-like musical touch of guitar wizard, songwriter, producer, and arranger Shin Joong Hyun. In 1971, he took a girl named 김정미 or simply Kim Jung Mi, and transformed her from a wallflower student into a (famous) folk-psych chanteuse in record time, like a Korean Francoise Hardy.

Kim Jung Mi, 1972
Kim Jung Mi, 1972

Born on April 23, 1953, they worked together intensively in six albums until the fateful year of 1975 where the Korean rock was shut down! Only to reinvent itself with the entry of San Ul Lim in 1977. Kim Jung Mi came back that same year with a different sound style and the last effort in 1978, to finally retire from the music business.

I really would like more information about her, like interviews and curiosities, about its life, or even recent news, but so far i (still) haven’t had much success reading and translating in Hangul, could our Korean friends give us any help?!

Let’s go to our album:

The rockier side of her, again thanks to Shin Yung-Hyun’s participation along with the Yupjuns, this certainly defined the Korean psych-rock sound; plus the addition of horns, organ, and even a string section. Still owing a decent reissue, unlike the recent hyped Now (1973), pressed by Lion Productions, and distributed by Light In The Attic, this groovy folk-funk are possibly her best work! With a famous cover from Janis’s Move Over (!), this one sprinkled pepper along with her folk, trot work!

Korean Gipsy
Korean Gipsy

Lastly, this rip comes from the Korean cd re-release, but believe me, the sound is identical to the few versions we have available in Soulseek, etc, terrible!!

But in any matter, this will disparage the appreciation of a beautiful B side from South Korea, let us enjoy another great artist and Udhëtimi i Mirë!

The ‘IM’ highlights are 너와 나 (You & Me) and 너를 갖고파 (I Want You).

Tracks Include:

1 이건 너무 하잖아요 (This Does So)

2 생각해 (Think)

3 난 정말 몰라요 (I Do Not Know Really) – Move Over

4 담배꽁초 (Cigarette Butt)

5 너와 나 (You & Me)

6 갈대 (Reed)

7 당신이 (You)

8 나는 바보인가 봐 (I’m Like a Fool)

9 너를 갖고파 (I Want You)

10 셋방살이 (Living in a Rented Room)

11 너를 보내고 (Send You)

Credits

Performer: Kim Jung Mi

Performed, Composed: Shin Joon Hyun & The Yupjuns

Jigu / JLS 120920

World Psychedelia / WPC6-8499

Psych Foxy
Foxy

Embryo – Embryo’s Reise (1979)

capa cópiaThis post is dedicated to German friends, simply, one of our faithful visitors, Vielen Dank! Let’s make another recap on the subject Krautrock, shall we? Years away from the Xhol Caravan entry, Embryo’s galaxy roamed through our World during its existence, influenced by psych, prog, ethio-jazz, fusion, and today’s album are definitely my favorite, a special gem, let’s learn how to cultivate it!?

Let’s go to our music:

Krautrock (Kosmische Musik) is a German avant-garde, experimental rock movement that emerged at the end of the 60’s, intending to go beyond the eccentricities developed by the psychedelic rock of the US, by giving a special emphasis to electronic treatments, sound manipulation and minimal hypnotic motifs (musique concrete/minimalist) Krautrock put the emphasis on extended/ecstatic instrumental epics, neglecting the (trivial) pop universe.

The term Krautrock was first used by the British music press in a very derogatory way, though it rapidly found a better reputation under the underground music circle, gaining (with time) certain popularity, also thanks to the Brain-Festival Essen.

Ash Ra Tempel's Flyer, 1973
Ash Ra Tempel, Bravo’s Magazine / 1973

With their own particular artistic expression, multiple musical collectives supplied psychedelic incantations, mantra-like drones, lugubrious atmospheres, long and convoluted collective improvisations, binary repetitive drum pulses, fuzz guitars, primitive electronic noises, hallucinatory ballads, and garage blues rock trips. Krautrock can be described as an anarchic, intense, acid, tellurian, nocturnal, spacey, dark and oniric adventure through rock music! (phew!!)

The most consistent years of the scene cover a relatively short period from 1970 to 1975. After their first spontaneous, hyperactive and psychedelic efforts, the bands generally split up or declined into other musical sensibilities, more in line with mainstream rock or with ambient soundscapes. Each region develops its particular musical scene, interpreting differently the Krautrock musical structure.

Faust
Faust

For instance, the Berlin school focused on astral synthscapes, weird electronic experimentation and acid jams (Ash Ra Tempel, Agitation Free, The Cosmic Jokers, Kluster), the Munich scene offered fuzzed-out (Eastern) psych rock mantras with some folk accents (Popol Vuh, Amon Duul, Gila, Guru Guru). Cologne and Dusseldorf underground scenes focused on political rock, electronics, pulsating rhythms and clean sounding (Floh de Cologne, La Dusseldorf, Neu!, Can).

Let’s go to our artist:

Embryo is centered around multi-instrumentalist Christian Burchard, founded in the late ’60s after Burchard had played in several jazz combos and allegedly spent a short time in Amon Düül II. Since then, busloads of musicians have played together with him in Embryo and there are probably not two albums with the same line-up.

Nevertheless, some musicians stayed with Burchard for quite a long time, Roman Bunka and Edgar Hoffman were one of those. Two excellent multi-instrumentalists who both remained for most of the ’70s and 80’s In addition, Embryo has also played constantly with musicians from outside Europe, especially from Asia and Africa. (!)

Multi-Arts Embryo!
Multi-Arts Embryo!

The continuous changes in the band line up and the wide range of musical styles probably typify the musical restlessness of Burchard. Although the band started as a Krautrock outfit, it was clear within a few albums that he had a genuine interest in combining jazz, rock and a large variety of ethnic (different) music styles.

Throughout the ’70s, the jazz and ethnic influences were often embedded in a jazz-rock/fusion format, while in the mid and late 80’s the band often focused on purely ethnic music, especially from Africa. During the ’90s, Embryo developed more or less into an ethnic jazz band, rarely restricting themselves to a strict compositional format, always allowing ample room for spontaneous musical interaction.

70's
Kraut-World

Surprisingly, Embryo still exits after 30 years and the band still play many concerts and festivals, throughout Europe, the Middle East, and Northern Africa. (!)

Let’s go to our album:

This double album is certainly one of the best attempts to fuse progressive-type rock with ethnic/world music and few have succeeded as well as Embryo’s Reise (voyage). Indeed around the departure of the ever-important Roman Bunka, plans had been made to travel from Istanbul to Pakistan and Nepal, while recording their musical encounters with the many people found on their road paths!

Embyo’s Reise
Embyo’s Reise

The group was giving improvised multimedia concerts along the way, including stunning live performance paintings, some of these jams are actually really successful, mixing the European (often electric) rock musicians and the acoustic local musicians (Road To Asia), while others are more ethnic players playing freely along.

Symbolic of the 70’s hippy dream, a real must not only in Embryo’s discography!

Embryo Live, Lately
Embryo Live, Lately

The ‘IM’ Highlights are Kurdistan and Cello Celloਤੁਹਾਡਾ ਸਫਰ ਸੁਰੱਖਿਅਤ ਰਹੇ!

Tracks Include:

A1 Strasse Nach Asien (Christian Burchard)

A2 Paki Funk (Michael Wehmayer)

A3 Lost Scooters (Roman Bunka)

A4 Anar, Anar (Traditional, arr. Burchard)

B1 Es Ist, Wie’s Ist (Christian Burchard)

B2 Kurdistan (Christian Burchard)

B3 Far East (Roman Bunka)

B4 Chan Delawar Khan (Traditional, arr. Burchard)

C1 Farid (Christian Burchard)

C2 Cello, Cello (Christian Burchard)

D1 Rog de Quadamuna Achna (Traditional, arr. Burchard)

D2 Hymalaya Radio (Traditional, arr. Burchard)

Credits

Roman Bunka: guitar, vocals, bass, piano, guitar synth, drums, oud

Christian Burchard: vocals, drums, synth-vibes, percussion, tamtam, marimbaphone, pianet

Remigius Drexler: acoustic & electric guitars

Edgar Hoffmann: violin, soprano saxophone, shinai, dilruba, flute, harmonica

Uve Müllrich: bass, electric guitar, oud, rhubab, electric saz, vocals, percussion

Michael Wehmayer: organ, piano, harmonium

Participations

Abdul Jabar: tula / Friedemann Josh: flute / Abdul Madjid: tambur

Schamsdin Masrur: dotar / Mrs. Ramamani: vocals / Mr. Chandramouli: kanjira

Mr. Chandrasekhar: khol / Mr. Gopalakrishna: tabla / Mr. Rajagopal: dhol

Mr. Ramesh: ghatam / Mr. Ramesh Shotam: tavil / Mr. Ravi: dolki

Mr. Sashikumar: mridangam, top pitch / Mr. Sampath Kumar: morsing

Mr. Satyakumar: dholak / Mr. TS Mani: mridangam / Malang Negrabi: zerbagali

Ustad Mohamed Omar: rubab / Machin Abdul Raschid: saranda

Ashok Roy: sarod / Ustad Salim: dilruba / *Ubekannter Zirkusansager: vocals

Bahul Jazz Group of Calcutta: tam-tam, flute, violin, vocals

  • Cover: Hartmut Bremer, Stefan Rustige, Uve Müllrich
  • Engineer: Etienne Conod, Günter Heidler, Rolf Sylvester
  • Mastered: Rico Sonderegger
  • Photography: Georg Kramer, Michael Wehmeyer
  • Recorded: Brian Greenman, Etienne Conod (tracks: A1, B2, B3, C1),
  • Gunni Heidler (tracks: A3, D2), Rolf Sylvester (tracks: A3, A4, B3, C1, D1)

Recordings from Afghanistan, Pakistan, and India.

Recorded Sept 1978 – May 1979

Remix and playback July 1979 by Sunrise-Studios, Kirchberg, Switzerland.

Notes

Tracks A1, B1 and B2 recorded after returning from the journey in August/September 1979 at Sunrise Studio. Track A2, with vocals from an unknown Circus Announcer*, recorded in November 1978 10 km west of Peshawar, Pakistan in the tent of Jan Bahader Circus. Track A4, B3, B4, C1, D1 recorded March 1979 at Goethe-Institut Kabul, Afghanistan; Playbacks for Track B3, C1 July 1979 at Sunrise Studio.

Track D2 recorded at doon school Dehra Dun, Himalaya, India. Track A3, C2 recorded February 1979 in Bangalore (Heidler, Sylvester), track A3 playbacks July 1979 at Sunrise Studio, KirchbergD4 recorded January 1979 in the docks of Calcutta (Greenman). Track D3 is a ‘field recording’ from December 1978.

Berlin City Nights
Berlin City Nights